This extraordinary New York Times bestseller reexamines a pivotal event of the civil rights movement-the 1955 lynching of Emmett Till-"and demands that we do the one vital thing we aren't often enough asked to do with history: learn from it" (The Atlantic). * A New York Times Notable Book * A Washington Post Notable Book * Longlisted for the National Book Award * Winner of the Robert F. Kennedy Book Award *An NPR, Los Angeles Times, and Atlanta Journal-Constitution Best Book of the Year * In 1955, white men in the Mississippi Delta lynched a fourteen-year-old from Chicago named Emmett Till. His murder was part of a wave of white terrorism in the wake of the 1954 Supreme Court decision that declared public school segregation unconstitutional. Only weeks later, Rosa Parks thought about young Emmett as she refused to move to the back of a city bus in Montgomery, Alabama. Five years later, Black students who called themselves "the Emmett Till generation" launched sit-in campaigns that turned the struggle for civil rights into a mass movement. Till's lynching became the most notorious hate crime in American history. But what actually happened to Emmett Till-not the icon of injustice, but the flesh-and-blood boy? Part detective story, part political history, The Blood of Emmett Till "unfolds like a movie" (The Atlanta Journal-Constitution), drawing on a wealth of new evidence, including a shocking admission of Till's innocence from the woman in whose name he was killed. "Jolting and powerful" (The Washington Post), the book "provides fresh insight into the way race has informed and deformed our democratic institutions" (Diane McWhorter, Pulitzer Prize-winning author of Carry Me Home) and "calls us to the cause of justice today" (Rev. Dr. William J. Barber, II, president of the North Carolina NAACP).

""Daddy and Roger and 'em shot 'em a nigger." " Those words, whispered to ten-year-old Tim Tyson by a playmate, heralded a ?restorm that would forever transform the tobacco market town of Oxford, North Carolina.
On May 11, 1970, Henry Marrow, a twenty-three-year-old black veteran, walked into a crossroads store owned by Robert Teel and came out running. Teel and two of his sons chased and beat Marrow, then killed him in public as he pleaded for his life.
Like many small Southern towns, Oxford had barely been touched by the civil rights movement. But in the wake of the killing, young African Americans took to the streets. While lawyers battled in the courthouse, the Klan raged in the shadows and black Vietnam veterans torched the town's tobacco warehouses. Tyson's father, the pastor of Oxford's all-white Methodist church, urged the town to come to terms with its bloody racial history. In the end, however, the Tyson family was forced to move away.
Tim Tyson's riveting narrative of that fiery summer brings gritty blues truth, soaring gospel vision, and down-home humor to a shocking episode of our history. Like "To Kill a Mockingbird," "Blood Done Sign My Name" is a classic portrait of an unforgettable time and place.

"The war is still raging. And [Gene Nichol]'s still fighting." -John Grisham North Carolina has, since 2013, undergone a greater political sea change than any other state. For the first time, seven years ago, state government became completely captured by a radicalized and aggressive Republican leadership determined to produce the most ultra-conservative political regime in the nation. In a remarkably brief time span, Republican lawmakers have moved successfully toward that goal. The New York Times refers to the project as "North Carolina's pioneering work in bigotry." Other states have begun to follow what they expressly deemed the "North Carolina playbook." Indecent Assembly lays out in detail, and with no small dose of passion, the agenda, purposes, impacts, and transgressions of the Republican North Carolina General Assembly since it came to dominate life in the Tar Heel State. Nichol outlines, without holding punches, the stoutest war waged against people of color and low-income citizens seen in America for a half-century. All-white Republican caucuses, dominating both houses of the General Assembly, have behaved essentially like a White People's Party, without the nomenclature. Bold steps have also been taken to diminish the equal dignity of women and an internationally famed crusade against LGBTQ+ Tar Heels has capped off what has become a state-based battle against the Fourteenth Amendment. But the Republican General Assembly has not stopped with substantive legal changes. It has attacked the fundaments of American constitutional government. In 2019, the state of North Carolina, in short, is involved in a brutal battle for its own decency. If the contest is lost here, other states will likely abandon defining cornerstones of American liberty and equality as well. North Carolina today is not presented with the mere give and take of normal politics. It struggles over its meaning as a commonwealth and its future as a democracy. The book is introduced with a foreword by Rev. William Barber, leader of the Moral Monday Movement in North Carolina and the Poor People's Campaign nationally, and Timothy Tyson, Duke University civil rights historian, activist, and author of The Blood of Emmett Till and Blood Done Sign My Name.

At the close of the nineteenth century, the Democratic Party in North Carolina engineered a white supremacy revolution. Frustrated by decades of African American self-assertion and threatened by an interracial coalition advocating democratic reforms, white conservatives used violence, demagoguery, and fraud to seize political power and disenfranchise black citizens. The most notorious episode of the campaign was the Wilmington ""race riot"" of 1898, which claimed the lives of many black residents and rolled back decades of progress for African Americans in the state. Published on the centennial of the Wilmington race riot, Democracy Betrayed draws together the best new scholarship on the events of 1898 and their aftermath. Contributors to this important book hope to draw public attention to the tragedy, to honor its victims, and to bring a clear and timely historical voice to the debate over its legacy. The contributors are David S. Cecelski, William H. Chafe, Laura F. Edwards, Raymond Gavins, Glenda E. Gilmore, John Haley, Michael Honey, Stephen Kantrowitz, H. Leon Prather Sr., Timothy B. Tyson, LeeAnn Whites, and Richard Yarborough. |Twelve essays on the Wilmington ""race riot"" of 1898--the most notorious episode of a white supremacy campaign in which white conservatives used violence, demagoguery, and fraud to seize political power and disenfranchise black citizens.

This classic book tells the remarkable story of Robert F. Williams (1925-1996), one of the most influential black activists of the generation that toppled Jim Crow and forever altered the arc of American history. In the late 1950s, Williams, as president of the Monroe, North Carolina, branch of the NAACP, and his followers used machine guns, dynamite, and Molotov cocktails to confront Klan terrorists. Advocating ""armed self-reliance,"" Williams challenged not only white supremacists but also Martin Luther King Jr. and the civil rights establishment. Forced to flee during the 1960s to Cuba-where he broadcast ""Radio Free Dixie,"" a program of black politics and music that could be heard as far away as Los Angeles and New York City-and then to China, Williams remained a controversial figure for the rest of his life. Radio Free Dixie reveals that nonviolent civil rights protest and armed resistance movements grew out of the same soil, confronted the same predicaments, and reflected the same quest for African American freedom. As Robert Williams's story demonstrates, independent black political action, black cultural pride, and armed self-reliance operated in the South in tension and in tandem with legal efforts and nonviolent protest.

This book tells the remarkable story of Robert F. Williams--one of the most influential black activists of the generation that toppled Jim Crow and forever altered the arc of American history. In the late 1950s, as president of the Monroe, North Carolina, branch of the NAACP, Williams and his followers used machine guns, dynamite, and Molotov cocktails to confront Klan terrorists. Advocating "armed self-reliance" by blacks, Williams challenged not only white supremacists but also Martin Luther King Jr. and the civil rights establishment. Forced to flee during the 1960s to Cuba--where he broadcast "Radio Free Dixie," a program of black politics and music that could be heard as far away as Los Angeles and New York City--and then China, Williams remained a controversial figure for the rest of his life.

Historians have customarily portrayed the civil rights movement as a nonviolent call on America's conscience--and the subsequent rise of Black Power as a violent repudiation of the civil rights dream. But "Radio Free Dixie" reveals that both movements grew out of the same soil, confronted the same predicaments, and reflected the same quest for African American freedom. As Robert Williams's story demonstrates, independent black political action, black cultural pride, and armed self-reliance operated in the South in tension and in tandem with legal efforts and nonviolent protest.